People 

 Latest News 
Loading...
Site Search

Sign up for our
free e-newsletter


Send us your latest local news and events

Breaking through the pain of suffering

JamesKnight300Regular Network Norwich and Norfolk columnist James Knight looks at the topic of human suffering, drawing inspiration from bestselling Norwich author Maria Landon.


The problem of suffering has for centuries been intense and difficult to deal with; after all, we all have trials and tribulations in this world that God created. I have in the past written essays on suffering, on evil, on morality and on faith and forgiveness, but often such articles only really help with theoretics, they do not necessarily prepare us for dealing with trials and tribulations ourselves. Sometimes when thinking about pain and suffering I think about Keats’ wise words, and find comfort:

 

“Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?”
 
And of course, in Jesus Christ, with whom I am privileged to have a relationship, I have the perfect counsellor for dealing with hardship; for He is the living God who became a man and died for us on the cross so that He too could experience what we experience on earth, and most importantly, so that He could take on the sins of the world and pay our astronomical debt – a debt that we could not pay ourselves. Little did I know at the time (last year) but my understanding of suffering and the positives that can transpire because of God’s guiding hand were about to be imparted to me. Jesus was about to bless me by introducing me to someone very special – Maria Landon, the best-selling author of Daddy’s Little Earner - a lady who, as the title of the book suggests, had endured the most horrendous sufferings imaginable at the hands of her own father, who was sexually abusing her by the age of nine and selling her on the streets by the time she was fourteen, and whose adult life, up until the past few months, has been a tragic story of abuse, violence and depression. 
 
Yet as well as relating her horrific experiences, Maria’s two books show a lady of real courage and tenacity – a lady who refused to be beaten by the evils of the world, and who went on to be a mother to two wonderful sons, and later inspired other women of similar backgrounds by producing her own material as a personal development teacher. In her own words:
 
“My advice to anyone reading my books, who continues to struggle with the long term effects of childhood abuse is very straightforward. NEVER, I repeat NEVER give up on yourself. You are stronger than you know. When you think nobody cares, think again for I am thinking of you and praying for you. I can see past all the bad stuff, the hurt and the pain and straight into your heart. You too can transcend all those horrific experiences, reclaim your life and become the person you were meant to be. Don't give up, we need you and we love you.”
 
Meeting Maria last year and getting to know her better in the early part of this year has been a real privilege – particularly as I had the great pleasure of seeing her give her life to Jesus and have that happy ending that for so long seemed so unlikely. In her own way, Maria’s story reminds me a little of Esther’s in the Bible - a Jewish girl who against all expectations became queen of Persia and rescued her people. Not only is Maria passionate about working for Jesus in rescuing those who have been scarred and damaged by their past, but reading Maria’s story, the similarities to Esther are striking inasmuch as, retrospectively, one can look back on her journey and see God working behind the scenes, even when it hardly seemed that He was there. Faithfulness has significant blessings, as God continues to rescue those who have faith in Him, even in those times when we fall away or make bad choices. Maria’s story shows that the cross of Christ knows no limits – His grace extends further than our very deepest faults. 
 
If Maria’s story is analogous to Esther’s in the sense of God working behind the scenes to fulfil His purpose, then the other Biblical analogue that comes to my mind when I think of her extraordinary strengths is that of Samson’s Riddle, told after he had killed a lion with his bear hands (Judges 14:12-20). 
 
"Out of the eater, something to eat; out of the strong, something sweet." Judges 14:14
 
Lions do not, of course, yield meat for man, yet food came from the devourer; out of the carcass came honey, and out of bitter came the sweetness. This riddle shows Divine providence and grace. God will bring good things out of the very worst of mankind – even enemies are made serviceable, and what should be God’s wrath is used to engender God's praise – it is then that we find meat out of the eater and sweetness out of the strong.
 
Many who have felt the deepest regret for their past and have faced the toughest situations so often possess the greatest joy at being saved. Those that have seen trouble and despair have so often ‘loved much, because they knew that much was forgiven’ (Luke 7:47). But it is through Christ that we have access to the very best coping mechanism of suffering, because He too suffered at the cruel hands of wicked men. Yet the bitterness of His suffering, as it seemed to the disciples; would produce the most significant sweetness of all – salvation for us. It is because of His death and resurrection that the earthly beasts of torment we face are, in fact, carcasses filled with Divine honey.
 
The richest blessing of having Maria in my life is something that no theology book or philosophy book or science book can provide; for in her I see a true hero, one whose very presence shatters all those facile illusions (to those who need them shattered) that you will not often find real heroes in Hollywood mansions or singing on stage in large arenas – real heroes are, for me, those who emerge from backgrounds like Maria’s, with very little cynicism and bitterness and have the strength and tenacity to make something of themselves and, equally admirable, encourage and help others to do the same.
 
despairAnd that is perhaps the most significant driving force behind my wanting to write an article about someone as opposed to my usual something(s). As a Christian apologist I had noticed for many years that the subject of suffering was always used in defence of a non-theistic position or as justification for atheism. Yet I have also noticed for a long time now that it is mostly those who have had no real hardships that have the biggest quarrels and indignation over suffering. Those who have suffered most - those who really could feel justified in asking ‘Where in Heaven’s name was God when all the bad things were happening to me?’ – are so often the ones who demonstrate real courage and dignity as they frame suffering in its wider (and proper) context, and look through it as they stand firm with Christ, just as He stood firm with all of mankind in mind through His own earthly sufferings. 
 
Please do not misunderstand me, as great as Maria’s story is, I should not wish to trivialise earthly suffering by trying to provide a explanatory catch-all - ‘These aren’t really very big issues when you have God on your side” - because there are, without a doubt, some horrible evils and atrocities, and disgusting acts of moral turpitude in the world that we should rightly hate (Romans 12:9). And no one is suggesting (at least I am not suggesting) that being a Christian provides an all-encompassing panacea for dealing with atrocities and acts of suffering – for they still anger us and disgust us as much as they do non-believers.
 
If there is still an extant difficulty in reconciling the co-existence of an Omnipotent and Supremely Benevolent God with simultaneous, contemporaneous and (seemingly) concomitant acts of wickedness, it is, in my view, people like Maria through whom God has much to say. After all, if Maria, who has suffered more than most will ever suffer, can recognise victory over Satan and see the love and grace of Christ through the hazy clouds of injustice, then how much of a roadblock is suffering really when one can see the bigger picture? It ought to be said that Africa has the most rapidly proliferating Christian growth of anywhere, despite being a continent with more suffering and poverty than anywhere else in the world. Where there is poverty God will bring spiritual enrichment; where there is injustice God will bring justice; where there is pain God will bring comfort; and most of all, where there is suffering and hardship God will give us the best thing of all – Himself. 
 
Even as I zoom in on some of the worst things imaginable I can sense that Divine Omnipotence pouring out His love and grace on the world is bound to consist of things, even horrible things, that only resonate with us at the most base and wicked levels – after all, God is love, and He will use every situation to pour out His love on as many people as possible.
 
Perhaps the most significant thing we can distil from Maria’s story is that with suffering there is always a bigger picture, and that it is in this bigger picture that we are likely to find God’s grace working, more so than in the smaller details of the acts themselves. One thing I know for sure is that I, as a limited human, can only sample the smallest tip of the creational iceberg; that is, I can never have all the clues about what is going on ‘behind the scenes’ in the mind of God. I believe that He has a plan for each and every one of us, and I believe that His love and grace far supersedes anything imaginable to us humans. 
 
It is in the worst acts of evil and suffering that we are called to be stronger in our faith; for often all we can do is trust that in spite of all the terrible things we are seeing, God is using each situation to make something better for someone. What we have to remember is that God can see not just everything that is going on in the present, but every event connected to it and every event that preceded it - all are interrelated in one seamless whole. I’m reminded of the horrendous case of poor baby P and the wickedness that surrounded his short life. Yet whenever I question why God allowed him to suffer into death so young, I can find no better answer than Jesus Christ who suffered more than any other yet still prayed for forgiveness for those who were against Him. 
 
Perhaps God had planned all along to pour out His love on baby P by giving him eternity in Heaven without him having to live through earthly torments; perhaps God knows something about what he would have grown up to be (his earthly future) that we don’t; perhaps he is one of little ones that would be blessed in eternal happiness straight away; perhaps God’s love and grace saved the little one from much more pain and suffering; perhaps he saw an inner peace for him that we cannot. Even further, perhaps God will use this situation to pour out more of His grace, maybe even to those who committed those horrible crimes and the surrounding people affected by this tragedy. Perhaps God will use the situation to extend His grace further than you or I could. Perhaps God will bring the surrounding families together in a way that you or I cannot imagine. Perhaps they too will feel the Lord’s presence in a way that they wouldn’t have otherwise felt. Perhaps if I’d been around at the time of Maria’s most intense suffering I would have made the same enquires about God’s supposed absence. Yet as I have been fortunate enough to know her in adulthood I can now see how God has blessed her abundantly, and how His grace was operating in areas scarcely knowable at the time. I can know this only because I know God and I know that His grace is everywhere - in the dark and iniquitous places. Where He is needed most that is when His presence, and His grace, will be greater than we can imagine; as St Paul says, ‘Where sin increases, grace is increased all the more’ (Romans 5:20).
 
As Christians we are called to take up our crosses and follow Christ, and in doing so we will at times face situations out of which we wonder why God does this or allows that. Even, on the oddest of occasions, when our emotional accretions have been grazed by some hardship or devastation we find ourselves wondering if He’s up there at all, and how He could have ignored our prayer and remained absent in our need – after all, in my experiences, doubt is the fluid that love bleeds when our emotional accretions have been grazed. But it is through such pain that faith increases even more. This is probably the ‘honest doubt’ in which Tennyson said there lives more faith than even amongst the creeds. And all who have experienced the above can tell you that as soon as faith increases, so too does Christ’s grace; for as soon as He seems most absent He will show Himself, through some answered prayer that we know is Him, or He’ll produce a miracle; He’ll change someone’s life, He’ll baffle some doctors with a miraculous healing, or He’ll provide a vision of something specific that is going to happen. And when it does happen we wonder why we had any doubt at all.
 
I remember the profoundly moving blessing that God gave me when He brought into my company a Christian gentleman from Somalia – his name was Mumbak, and I had a chance for a one to one with him. I was overwhelmingly moved by Mumbak; a man whose family had suffered torture and death under a brutal regime, standing there passionately declaring Jesus as Lord, telling me that the churches over in his country are packed with people that have seen miracles - that even throughout the occupation of a brutal militia the Risen Christ is present, using every situation to pour out His love and grace. ‘Amen’, I said, as I put my hand on his shoulder. In comparison my sufferings have been negligible, yet I can stand proud next to good people such as Maria and Mumbak and declare a victory over the Bad One; decreeing that throughout the mix of pain and joy, I find Christ, Lord of my life - Risen so that one day He will wipe away every tear. Through it all He keeps reaffirming Himself - He IS the truth.
 
I have always prayed that everyone whose heart is weakened by suffering and scarred by pain will find some answers from the One who is able to provide those answers far better than I am able to. Yet meeting Maria and sharing her story has strengthened my own spiritual mettle, for I have seen that as well as the theoretics there is also a real possibility that we can all share in each other’s experiences and allow them to profoundly impact our own hearts and minds. I find other people’s strength and bravery and courage and persistence can be used positively to sharpen my own - and that, I think, is a good template for us all. If it can sharpen us it can sharpen others too. Meeting somebody who has achieved what Maria has achieved is an ideal springboard of encouragement for all of us to go out and help others do the same. Not one of God’s creatures should be subjected to the horrors that Maria was subjected to; she has raised awareness in her books – but her journey, since becoming a Christian a few months ago, really starts here. Her fortitude is, both for her and for us, simply a marker from which Christians must go on and complete the journey – there is always a world full of things to accomplish. 
 
And of course, the glory when it becomes ours will really be Christ’s; it will be ours because it is His – for we have a God that understands pain and suffering at every level. Whatever any of us has been through, the Risen Christ has been through too. He has lost someone He loved, He has been beaten, He has felt physical and mental torture, He has been ridiculed, He has felt alone, He has been betrayed, rejected, and nailed to a cross and left to die. But the Risen Christ defeated suffering, pain, tears, humiliation, betrayal and death itself - He rose again fully prepared to introduce a new kind of love and grace into the world - love and grace from the Divine - a love that says “I understand, for I too have been through the worst that the world can imagine, and there will come a time when I will wipe every tear away”.
 
For me, a lady like Maria answers more questions about human suffering than a dozen essays can ever hope to answer. Why? Because she has come through her own personal hell to find a bit of Heaven on earth; she has come into a relationship with the Risen Christ, the one who suffered most, because of us. If Maria can say ‘Jesus is Lord’ after so many years of pain, then so can anyone. Such courage and such faith may not make the daily atrocities we see on the news and read about in the papers any better, in fact, in most cases, it won’t. But the wisdom one finds in saying ‘Jesus is Lord’, and through realising that He has already provided an answer to all the difficult questions of suffering, is the same wisdom that provides insight into the practical truth that can help us – our God onto whom we can lift both our troubles and those of others.
 
Of course, all this talk might sound easy in principle, but less so in practice. How on earth do we lift our troubles onto God, particularly in those moments when the world seems horrible, unjust and depressing? This is where we must pray for strength and for the help of the Holy Spirit. It is not our suffering we must focus on, but His; for when we focus on His suffering it is then that we shall see the burden of our own suffering removed, to be replaced with an inner-peace. If we can, even for a split second, feel, or make some attempt to feel, God’s thoughts and feelings as He divested Himself of all His glory on the cross; if we can truly share (however ephemerally) the suffering and agonies, it is then that we shall experience God most fully in our lives. Our Christian faith is most real to us when we have, in some way, faced the horror of the cross, and appreciated that it is our God who was nailed there, for then we can say with incredulous but genuine wonder “He died for me”.
 
It was D.H Lawrence who once suggested that man is very different at dawn from what he is at sunset, and that the changing harmony and incongruity of their variation make the secret sounds of life. Perhaps it is less the sufferings of life that impede our growth, more so the subtle differences and earthly distractions that cloud our judgements about the simplicities of suffering and to whom we ought to turn for help and guidance. Christianity, as Maria has discovered, is a journey; an interplay of balance, harmony and then (much later) completion. All these things that distract us, both in Christian living and in secular living, I suppose we could see them as epidemics - ideas and products and behaviours and messages spread like viruses. If evil and suffering are contaminations, it is in Christ and Christ alone that we find purification. In all my life, even through the deepest philosophical explorations, I have never found a better answer to suffering than that.
 
For those who wish to share in Maria’s journey, or help others to do so, her new book Escaping Daddy’ is currently available in all good book stores. You can visit her website by clicking on the link here.
 
It is through Christ that Maria has found her happy ending - but with lots of awareness still to be raised, much to accomplish and many people to inspire, Maria’s happy ending is not really an ending at all – it is only the beginning of an exciting journey of ‘impacting her world’ with Jesus. Too many people are still being physically and sexually abused, too many people are still suffering, and too many young people are feeling unloved and uncared for in the world. As Christians we can do much to offer practical help to a world badly in need of help, and at the same time we can increase our own understanding of why there is suffering in the world and what God has done about it through His Son Jesus Christ. 

The views carried here are those of the author, not of Network Norwich and Norfolk, and are intended to stimulate constructive debate between website users. We welcome your thoughts and comments, posted below, upon the ideas expressed here. You can also contact the author direct at james.knight@norfolk.gov.uk  

James is a Norwich local government officer, author and Proclaimers church member in Norwich.
You can access his current collections of columns here

Meanwhile, if you want to find out more about Christianity, visit: www.rejesus.co.uk

., 10/08/2009

Feedback:
(page   1   2)
Sharon Laxton (Guest)13/08/2009 09:39
I feel very blessed to know Ria and her coming to faith, in the light of her suffferings in the past, is an amazing thing to have witnessed.

A really interesting essay, James. A pleasure to know you as well.

God Bless you both, Sharon x
Ria Landon (Guest)15/08/2009 09:25
Hi Hester

Thanks for your response and useful insight. I do think we have to understand the huge difference between self flaggelation and the sort of self harm that comes from a feeling of worthlessness and self hatred.Although I know very little about these sects I do agree that any self harm to try and be more worthy in Gods would indeed pull us further away. Our loving Father doesn't want us to hurt each other or ourselves. We are his precious children. I just felt that I needed to comment so that the distinction is made clear. In my experience, people who self harm through feelings of self hatred do so for many reasons, one of which is a sense of control over their lives and bodies much like we see with people with eating disorders. Yes, sometimes it is a self punishment but mostly because they despise themselves so much. The feelings of guilt after self harmimg compound the problem and the cycle continues, unfortunately sometimes developing into an addiction. I think my query is with your sentence: "To indulge in self harm may actually be a removal of Christ as God in our lives and a placement of ourselves in the position of deity." I believe this may be true in the sense of the self flagellation but not in the case of people who self harm through feelings of self hatred. I just didn't want anyone who self harms to feel that they have removed themselves further away from God through their actions. God is waiting for us with his arms open wide, ready to wipe away your tears and pain and all the guilt and self hatred. All we have to do is say yes.

God Bless Love Ria x
Judy (Guest)15/08/2009 10:43
Yes, Ria. Self-harm can actually help the person, because they feel they have punished themselves for what they have been made to feel is wrong with them, often through stuff brought along by other people, including Christians. That saddens me very much.. Depression is the most horrible thing. It stops a person being who they are. Thank God, that you have come through all you have, and that you are using it all for the Lord! Well done!
Also, James..I think it's the first of your writings where you have revealed your feelings and written with passion. Do it more often!
God bless you both.
Judy
xxx xxx15/08/2009 11:40
Is that you Judy.H? Good to hear from you. How is it up North?

Dear all.
Introspection and self condemnation of failure and shortcomings are two of the most subtle weapons that the Devil uses to harm us.
GOOD NEWS
Whereas on the scale of destructiveness this would equate to a hand gun the weapons available to the child of God to use against the Devil equate to that of a nuclear bomb.
Praise the Lord. We have Christ's blood. we have his life, we have Christ himself.

We should be aware as believers that our enemy would always try to turn us to ourselves, to look inward and for us to re run the old things through our minds as if trying to alter the ending of an unending bad movie.
For anyone who has this problem I would encourage you not to look inward anymore.
Your failure is history and under the blood of Christ. You and the Devil have no right to try to dig it out and re examine it. Why would you do that anyway?
Have you tried preaching to the Devil when he come at you with accusations . Tell him to take it to the Lord, he is your high priest ,your advocate with the Father and the Lamb of God who's blood covers you from all accusations because your sin is removed. Speak in this way dear saints. Be bold in the Lord and tell the devil he can stick his accusation into his own heart. He hates it and with your resistance to him, the precious blood of the Lamb and the word of your testimony regarding the power of the blood he will quickly be gone and your spirit will lift your heart.
Just look away and go on. The words of this song will help.

Especially this stanza , LOOK AWAY AND ENJOY.

Look away from fickle soul—Hallelujah,
Look away from failing self within;
Look away toward the goal—Hallelujah,
Look away from everything to Him.









There's a race for us to run—Hallelujah,
And a way for us the race to win.
To all those who have begun—Hallelujah,
God has spoken, "Look away to Him!"

Look away! O look away!
Look to Jesus now today!
Look away from everything unto Jesus,
Look away from everything to Him!

Look away from all around—Hallelujah,
Look away from all the strife and din;
Look away where peace is found—Hallelujah,
Look away from everything to Him.

Look away from fickle soul—Hallelujah,
Look away from failing self within;
Look away toward the goal—Hallelujah,
Look away from everything to Him.

Look away from all the past—Hallelujah,
Look away from both the good and sin;
To the living One hold fast—Hallelujah,
Look away from everything to Him.

Look away into His face—Hallelujah,
He who'll finish what He did begin.
O what grace to run the race—Hallelujah—
We obtain by looking off to Him!
Darren (Guest)15/08/2009 22:30
Great piece James on such a wonderful lady.
Ria you are amazing!!
Antonia Litten (Guest)17/08/2009 09:38
Hi James,

Wow, great message!

I've been struggling with my past pain and hurt in the last few months and this message has really made me think! I have been asking the question why can't I let go of that final bit of pain and I know the answer is in Jesus! But reading your message made it so clear. Funny how things come about just when you need a little extra help and guidance God brings it there into your life. Thank you so much James. I do struggle with hearing what God's saying to me sometimes, but he always finds a way to let me know what to do next (like speaking through you). I'm so happy I let God back into my life, I don't feel so empty, frightened and unloved anymore. But then I have learnt so much from my pain, I have faith that there was reason for it and that I too like Maria can help others to get through their pain and find the love of Christ. It does seem very unjust that so many people have to suffer great pain from those closest to them who are meant to care for, protect and love them, only God knows the reasons and only he can truly take away our pain.

God Bless

Antonia Litten
xxx (Guest)17/08/2009 17:58
Please don't misunderstand me.
I have heard for many years that the definition of Grace is undeserved, unmerited favour. Although on the one hand I agree with this definition it is short in revelation and always leaves me a little frustrated as I believe we need to understand this wonderful matter.
My understanding of grace is that it is the visitation of the person of Christ himself and not just a decision or an act or something from him. Grace is a person.
Grace is person-alised as seen in the difference between the Law and grace, ie Law given vs grace came.
I understand this from these verses.
1.John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
John 1:13-15 (in Context) John 1 (Whole Chapter)
2.John 1:17
For the law was given through Moses; grace and truth came through Jesus Christ.
John 1:16-18 (in Context) John 1 (Whole Chapter)
3.Romans 3:24
and are justified freely by his grace through the redemption that came by Christ Jesus.
Romans 3:23-25 (in Context) Romans 3 (Whole Chapter)
4.Romans 5:15
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
Romans 5:14-16 (in Context) Romans 5 (Whole Chapter)
Ria Landon (Guest)17/08/2009 19:53
Great comments and discussions. Hester, I don't mean to split hairs but I worry that your statement . "Any behaviour that gives us an inappropriate sense of power or control can in effect distance us from him," may again be misunderstood. From personal experience I know that the closer I become to God, the more subtle the bad one will become. My relationship with Christ is developing all the time but I am still learning and old habitual ways of thinking are very difficult to change overnight. I need to know that God still loves me and isn't going to leave me even if I don't get it right all the time. The power and control that self harm gives us is indeed distorted but rather than think that I will lose God if those thoughts and feelings come back to haunt me, I need to know that he he loves me unconditionally and values and cherishes me.It is as xxx says, I am armoured with the love of Christ. I don't have to fight the bad one alone anymore and to know that he is already defeated helps me enormously. I also love xxx xxx comments, very helpful. When I came into a relationship with Jesus it broke my heart to think of his suffering and I cried for days. When I was told that he went through that for me, I was astounded and realised that God sent Jesus so that we don't have to suffer anymore. I don't need to carry that shame, guilt and self hatred anymore, Jesus has taken care of it on the cross.
Thanks to everyone for such kind and supportive comments and especially to James for such a good essay inspiring such useful and empowering discussion

Ria x
Theresa Cumbers (Guest)18/08/2009 11:51
I will try again, my first response did not link into this page.

In my work as former Project Director of The Magdalene Group and Trustee of a National organisation working with women who have suffered like Ria, I truly thank our God for Ria. When reading her books I felt the pain and can truly say 'I did not like it' but what blessed me is that God has chosen Ria to expose what it is like to suffer so much through the hands of adults and so often the system!! I do not wish to sound ungracious and I just love and uphold all the projects who continue to work tirelessly to support women and others who are so vulnerable. What a story! I believe the Lord is smiling on Ria and James right now.... Thank you both for sharing your blessings.
James Knight24/08/2009 13:29
The responses to this article (for which I thank you all) have been very welcome and have made very worthwhile reading. Hester rightly points out that those who adopt a religion in which by methods of self-flagellation they attempt to appease God by making a virtue out of self-punishment are in their own heads diminishing what Christ has already done for them on the cross. He suffered so we wouldn't have to, and thus in every sense He loves us enough to want to help us escape self-harming. But then Ria quite rightly issues a reminder of the important distinction between self-flagellation and the sort of self-harm that comes from feelings of worthlessness and self hatred. What we do know is that Christ provides the answers to all of our problems - our job is often to locate how in our lives He is answering our prayers and providing solutions to our problems.

XXX, I thought your comments were terrific - perhaps the best I've ever seen you write on here. So good they’re worth quoting again...

"We should be aware as believers that our enemy would always try to turn us to ourselves, to look inward and for us to re run the old things through our minds as if trying to alter the ending of an unending bad movie. For anyone who has this problem I would encourage you not to look inward anymore. Your failure is history and under the blood of Christ. You and the Devil have no right to try to dig it out and re examine it. Why would you do that anyway? Have you tried preaching to the Devil when he comes at you with accusations. Tell him to take it to the Lord, he is your high priest, your advocate with the Father and the Lamb of God whose blood covers you from all accusations because your sin is removed. Speak in this way dear saints. Be bold in the Lord and tell the devil he can stick his accusation into his own heart. He hates it and with your resistance to him, the precious blood of the Lamb and the word of your testimony regarding the power of the blood he will quickly be gone and your spirit will lift your heart."

Amen brother XXX - well said!

PS - Judy I'll take your comment about this being in your view 'the first of my writings where I have revealed my feelings and written with passion' as an approval from yourself that such a tough and emotive subject was tackled with my extra driven vigour and fervency. But I would just like to add that ‘passion’ and 'revealing my feelings' cannot be reserved solely for such subjects as the above, at least not in the sense that one could base such terms solely on the proprietary conceptions of those reading it; for all of one’s writings involve passion for the topics written about, otherwise there would be little worth reading. In other words, I don’t think the partitioning of 'passion' and 'revelation' from the weekly gamut of subject expression is as clear cut as you make out - after all, I believe that all my messages are written with passion, and all, to a degree, show my feelings for whatever is being written about.

For me, passion isn't just about being emotive and animated - I demonstrate my passion in other ways too; that is, by thinking carefully about these weekly issues that I tackle, doing the research when necessary, and spending the time composing them into written articles. That in itself requires a degree of passion in the first place. While I agree that not all subjects contain as much candid soul-searching and contemplative material as this one, I hope you can concede my point. To mistake the two would be a bit like observing two men; one shouting and dancing around in, say, a Pentecostal church; the other, sitting quietly and introspectively in, say, a traditional C of E meeting, and inferring from such an observation that the former had greater passion for his church or for God than the latter.

God bless you all.

James
(page   1   2)

We welcome article comments from users

To add a comment to most articles you must be a logged-in site member. You can either log-in or quickly sign up to become a site member below.
To join Network Norwich and Norfolk you need to register or login

Network Norwich and Norfolk > People > James Knight > Breaking through the pain of suffering
Not rated. (12 reviews / comments)
  • Write a review or comment
  •  Norfolk Services 
    Loading...
    Loading...