Experience the awesome nature of God
In his latest column, Norwich local government officer, author and Proclaimers church member, James Knight, takes an admiring look at the awesome nature of God.
I was driving home from work recently and I had one of those moments when the awesome grace of God really hit me. It wasn’t a physical event or experience; it was a spiritual experience - what you might call an experience through the interrelation of my earthly consciousness and God’s heavenly powers.
How such an experience would affect others, I cannot say. For me, it was a moment which caused me to become awe-struck - it was God’s grace pouring out on me - a reassurance that He continues to give freely - far beyond our deserts. He answers virtually all my prayers, and the ones that He does not answer, I know He is doing so because of my inability to see an outcome that will eventuate in my betterment. In other words, He will either answer the prayer when I am ready for it in the future, or perhaps more likely, He is withholding His action because He has a different plan - one which He knows I do not, at present, realise my need for.
This interplay of balance works in a rather marvellous way, for we do not deserve the things that God gives us, yet because of our undesert we learn to love and appreciate Him more. The fact that He gives far beyond what we deserve is testament to His awesome grace.
There is a second interrelation that I have not yet mentioned, and it comes in two parts. In the first place, God gives us assurance even beyond our own motivations; for those who become scared, anxious or worried, He offers you Himself - a panacea - a stupendous influence made manifest, which percolates into all areas of Christian life. In the second place, God offers us Himself in a very different way to the first - a way to communicate in the deepest and most personal privacy; that is, the opportunity to come to Him in solitude and connect with Him in spiritual bliss. And in this contemporary age of busyness, solitude is often a rare thing; in fact, I would say it is something which many of us do not find enough time for.
For hundreds of years, many philosophers have posited contentions that time in solitude is a quite dangerous and precarious thing. They say time alone in which the mind has opportunities to travel is no good thing. All my experiences tell me just the opposite; for there is nothing better than the opportunities in which all the glory of those silent moments occur; in which we are able to escape from our outward selves for somewhere we can be alone with nature, alone with the heavens, alone with God. It is only in these moments that one truly feels a sense of understanding the world and all it should be. Amidst the simple beauty of brief solitude, we can, if we put our minds to it, fully experience God’s love through our own ability to receive, if heaven allows it, what is really going to be ours. It is these moments that God meant for us to experience Him in the fullest sense that we could find moments where we are able to respond emotionally to being alive with Christ.
 For those who disagree, I should tell you that all your life you have been searching for moments like these; moments when you could almost feel that the breath of paradise called you forth; as if you were standing face to face with God Himself at the gates of Heaven. All those cornering glimpses of what might lie ahead, they were disguised prayers all along. The obscure silence that fell upon you when something beautiful was happening; the sound of angels playing harps; the tear that fell out of your eye when you saw somebody else’s pain; the tear that fell out of your eye when you saw somebody else’s joy; your willingness to die for somebody who meant the world to you. These were all ways that God was communicating with you. All the time, without perhaps realising, you were asking questions about your existence, and for every smile and every teardrop, you were receiving answers to those questions.
Belief in the One who can reveal to each of us the true affirmations of the soul is not going to work unless we are ready to handle the emotional aspects of servitude. The many paradisiacal valleys of the world, of art and music, of architecture and dreams, of poetry and literature, of philosophy and religion, all make the point as clear as possible; the soul cannot blossom in the absence of a valley.
If you do not want paradise, you do not belong to the human race that I know. And if you are at all anxious about this concept - do not worry for too long, for nearly all pathways to God start with the true realisation that something in your life is wrong. I have never seen atheism miraculously heal people, nor dry the eyes of those who think that they are without hope. I have never seen atheism offer forgiveness to those who think that they are beyond forgiveness, nor salvation to those who seem beyond salvation. I have never seen atheism offer grace, mercy and compassion to all those who ask it. In fact, atheism denies all human souls the one thing that is necessary for those souls to breathe unhindered.
For too long, men and women have found, to their huge cost, that all tenets of non-Christian thinking are merely diversions; obstacles that impede their spiritual growth. But deep down the soul knows that we can have access to God’s amazing grace, for He will not only accept joyously, all penitent men and women, He will even go out in search of intransigent and obstinate people who think they are better off without Him.
God sees all our thoughts and actions in a multi-dimensional way. He is well aware that our sound judgement is often clouded by false systems and influences; that preconceptions smear our looking glass; that abstractions taint our true wishes and desires; that the burden of pride is often too much for us. And one of the best things He has done for us is to withdraw from our cognition, one of the primary senses of the divine mystery, for we all know full well that it would be wasted on us right now.
Just as the sun shines through the forest, and just as the heart is shaken by a transient moment of beauty or vulnerability; we too, when the day of salvation comes, become fully aware that we have been seekers all our lives. And that is what being a Christian is all about. That there will be difficult times, no one doubts. But Christianity offers the only real hope that a person can have; it offers, in the long run, all the answers to all of life’s problems.
We welcome your thoughts and comments, below, upon the ideas expressed here, which are intended to stimulate debate. You can contact the author at james.knight@norfolk.gov.uk
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| | Dave Burgess | 30/10/2007 09:46 | I. Lauded and glorified art Thou, O Lord, my God! How can I make mention of Thee, assured as I am that no tongue, however deep its wisdom, can befittingly magnify Thy name, nor can the bird of the human heart, however great its longing, ever hope to ascend into the heaven of Thy majesty and knowledge.
If I describe Thee, O my God, as Him Who is the All-Perceiving, I find myself compelled to admit that They Who are the highest Embodiments of perception have been created by virtue of Thy behest. And if I extol Thee as Him Who is the All-Wise, I, likewise, am forced to recognize that the Well Springs of wisdom have themselves been generated through the operation of Thy Will. And if I proclaim Thee as the Incomparable One, I soon discover that they Who are the inmost essence of oneness have been sent down by Thee and are but the evidences of Thine handiwork. And if I acclaim Thee as the Knower of all things, I must confess that they Who are the Quintessence of knowledge are but the creation and instruments of Thy Purpose.
Exalted, immeasurably exalted, art Thou above the strivings of mortal man to unravel Thy mystery, to describe Thy glory, or even to hint at the nature of Thine Essence. For whatever such strivings may accomplish, they never can hope to transcend the limitations imposed upon Thy creatures, inasmuch as these efforts are actuated by Thy decree, and are begotten of Thine invention. The loftiest sentiments which the holiest of saints can express in praise of Thee, and the deepest wisdom which the most learned of men can utter in their attempts to comprehend Thy nature, all revolve around that Center Which is wholly subjected to Thy sovereignty, Which adoreth Thy Beauty, and is propelled through the movement of Thy Pen.
Nay, forbid it, O my God, that I should have uttered such words as must of necessity imply the existence of any direct relationship between the Pen of Thy Revelation and the essence of all created things. Far, far are They Who are related to Thee above the conception of such relationship! All comparisons and likenesses fail to do justice to the Tree of Thy Revelation, and every way is barred to the comprehension of the Manifestation of Thy Self and the Day Spring of Thy Beauty.
Far, far from Thy glory be what mortal man can affirm of Thee, or attribute unto Thee, or the praise with which he can glorify Thee! Whatever duty Thou hast prescribed unto Thy servants of extolling to the utmost Thy majesty and glory is but a token of Thy grace unto them, that they may be enabled to ascend unto the station conferred upon their own inmost being, the station of the knowledge of their own selves.
No one else besides Thee hath, at any time, been able to fathom Thy mystery, or befittingly to extol Thy greatness. Unsearchable and high above the praise of men wilt Thou remain for ever. There is none other God but Thee, the Inaccessible, the Omnipotent, the Omniscient, the Holy of Holies.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 4)
All Baha’is know and love God. Love to all Dave.
| | | | John Payne (Guest) | 30/10/2007 12:33 | Well Dave you certainly beat me when it comes to poetryand praising God. Most of us have to have our heavenly moments in the mess and muddle of everyday life. I guess I'm not a romantic. Sunset just means I have to put the lights on. I get my moments when I see suffering and misery which unfortunately is most days. I'm always amazed that Jesus remains so positive. He sees a lot more than I do. Jesus has the right idea , bringing joy out of all this distress. Love Him ! John
| | | Dave Burgess | 30/10/2007 14:03 | Hi John If only they were my words. If you see at the bottom of my last entry the words are from Baha’u’llah. Me I am just like you John and all others that have faith in God. We do the best we can in this present day life. So why place such a verse here? Well it’s just to keep James on track and to remind him that not only Christians love God or feel God or even have God in there lives.
Here is another verse from Baha’u’llah.
33. O MY BROTHER! Hearken to the delightsome words of My honeyed tongue, and quaff the stream of mystic holiness from My sugar-shedding lips. Sow the seeds of My divine wisdom in the pure soil of thy heart, and water them with the water of certitude, that the hyacinths of My knowledge and wisdom may spring up fresh and green in the sacred city of thy heart.
(Baha'u'llah, The Persian Hidden Words)
Love to all Dave.
| | | | James Knight (Guest) | 30/10/2007 15:16 | Aaah Mr. Burgess, you’ve just reminded me that I didn’t get round to responding to your last two or three criticisms. I’ll package my responses into this one. Thank you for ‘keeping me on track’. J Debates about relativism are debates to which I usually have very little temptation at all; that is to say, I do not wish for any discussion to reach the point of not being pointful. You have already misunderstood what I said about ‘proofs’ - it is a proof of experience about which I speak - I have already repudiated empirical proofs in the first part of my article two weeks ago. I have not the time to break down the meat of your responses in what one might call a ‘componential’ method, but I will pick up on one of your points in which you claim that Christianity is the method through which I have found God and that equally the Bahai faith is the method through which you have found God. I do not think this is sensible thinking, but I am afraid we live in an age where to call someone ‘a man who believes in the validity of all faiths’ is, in many eyes, to confer upon them a compliment which breaks off from accusation of naivety. But it is not so. You have spent some time defending your position to reject Jesus Christ as our living God, inventing meagre justification for your claims; but the pit of exculpation that you dig for yourself Mr. Burgess is likely to leave you in the cavity of darkness all the time you are thinking this way. Christ certainly did not say that there are many ways to know God. He said that He is the only way; He stated unequivocally that nobody comes to the Father except through Him; that salvation is found in no one else. You also talk about faith, but I think that you and I are using the word ‘faith’ in different ways. In the Bible, the book of Hebrews talks of us being certain of what we do not see. The term ‘faith’ has permitted the rise of all sorts of unhelpful ideologies. Concealed within the expression ‘faith’ is a means of distilling from the word the things which your desires permit; and that, it seems, is how you have reached your conclusion; it is based upon the spurious belief that the claims which show different faiths to be contradictory are secondary to the commonalties. If claims that Christianity is the one true religion were bound to offend those who do not like what Christ is saying about His equality with God, it is not surprising that people try to neutralise the situation by invoking a false unity in belief systems. The word ‘religion’ itself seems to me quite a neutral word anyway, implying in itself neither truth nor falsehood. It is what one might refer to as a generic term, a metaphysical belief which allows as many divergent claims as each individual is willing to countenance. But there is nothing whatsoever that is neutral about Christianity or, indeed, about Christ’s claims. My usage of the word ‘faith’ was intended to connote two esteemed human qualities, loyalty to Christ and trust in Him, I was not using it in the same way that you are. When Christ said that our faith has made us whole, He was not referring to our empirical analysis, He was referring to our loyalty and our trust. The summation of my two articles expressed just this - the proof is in the experience of the Christ that is in us when we put our faith in Him, and Him alone. That is why I said I would pray for you, for I do not think you realise just how much harm your denial of Christ as God in human flesh is really doing to your thinking. Those who deny Christ’s true claims and create for themselves a different, more convenient, approach to Christianity have shackled it to their special uses, they have made it in their own minds a spoiled thing, thus giving them no chance of clear thinking. I am not a Christian because of any personal preference for one particular religion. I am a Christian because the risen Christ revealed Himself to me by coming to live inside me, renewing me every day with divine grace. To go against this would be a solecism against the self; the self which God created, not out of necessity, but out of love and grace - a love and grace which we can all know by accepting that God became flesh and accepting His dying for us. That, Mr. Burgess, is my position on faith in God. That is the clearest expression I can offer to you regarding my opinion of the love and grace of Christ Jesus. If my position is still unclear to you, I will have to submit myself to the arbitration of my peers. I am, of course, with you regarding your views about love, kindness and togetherness.
You are, once again, in my thoughts and prayers.
Yours
James
| | | Dave Burgess | 30/10/2007 16:38 | II. The beginning of all things is the knowledge of God, and the end of all things is strict observance of whatsoever hath been sent down from the empyrean of the Divine Will that pervadeth all that is in the heavens and all that is on the earth.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 5)
IV. This is the Day in which God's most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness. It behoveth them to cleave to whatsoever will, in this Day, be conducive to the exaltation of their stations, and to the promotion of their best interests. Happy are those whom the all-glorious Pen was moved to remember, and blessed are those men whose names, by virtue of Our inscrutable decree, We have preferred to conceal.
Beseech ye the one true God to grant that all men may be graciously assisted to fulfil that which is acceptable in Our sight. Soon will the present-day order be rolled up, and a new one spread out in its stead. Verily, thy Lord speaketh the truth, and is the Knower of things unseen
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 6)
Show forbearance and benevolence and love to one another. Should any one among you be incapable of grasping a certain truth, or be striving to comprehend it, show forth, when conversing with him, a spirit of extreme kindliness and good-will. Help him to see and recognize the truth, without esteeming yourself to be, in the least, superior to him, or to be possessed of greater endowments.
The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the largeness or smallness of the receptacle. The portion of some might lie in the palm of a man's hand, the portion of others might fill a cup, and of others even a gallon-measure.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 7)
VI. Behold, how the divers peoples and kindreds of the earth have been waiting for the coming of the Promised One. No sooner had He, Who is the Sun of Truth, been made manifest, than, lo, all turned away from Him, except them whom God was pleased to guide. We dare not, in this Day, lift the veil that concealeth the exalted station which every true believer can attain, for the joy which such a revelation must provoke might well cause a few to faint away and die.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 9)
IX. O Husayn! Consider the eagerness with which certain peoples and nations have anticipated the return of Imam-Husayn, whose coming, after the appearance of the Qá'im, hath been prophesied, in days past, by the chosen ones of God, exalted be His glory. These holy ones have, moreover, announced that when He Who is the Day Spring of the manifold grace of God manifesteth Himself, all the Prophets and Messengers, including the Qá'im, will gather together beneath the shadow of the sacred Standard which the Promised One will raise. That hour is now come. The world is illumined with the effulgent glory of His countenance. And yet, behold how far its peoples have strayed from His path! None have believed in Him except them who, through the power of the Lord of Names, have shattered the idols of their vain imaginings and corrupt desires and entered the city of certitude. The seal of the choice Wine of His Revelation hath, in this Day and in His Name, the Self-Sufficing, been broken. Its grace is being poured out upon men. Fill thy cup, and drink in, in His Name, the Most Holy, the All-Praised.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 11)
XII. Bestir yourselves, O people, in anticipation of the days of Divine justice, for the promised hour is now come. Beware lest ye fail to apprehend its import and be accounted among the erring.
XIII. Consider the past. How many, both high and low, have, at all times, yearningly awaited the advent of the Manifestations of God in the sanctified persons of His chosen Ones. How often have they expected His coming, how frequently have they prayed that the breeze of Divine mercy might blow, and the promised Beauty step forth from behind the veil of concealment, and be made manifest to all the world. And whensoever the portals of grace did open, and the clouds of divine bounty did rain upon mankind, and the light of the Unseen did shine above the horizon of celestial might, they all denied Him, and turned away from His face -- the face of God Himself....
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 16)
The above words from Baha’u’llah are words from God they are kinder and more explicit than my own could ever be. You see James if you learn the truth of God then you will believe that Jesus has kept His promise and has returned to tell us what He could not tell us in the past!
I have never denied Jesus as you seem to think. I am true to Jesus and know that what He told us in the Bible has come to pass. The predictions of Daniel have been fulfilled.
Love to all Dave.
| | | | Charlotte (Guest) | 31/10/2007 16:35 | Who is this man who graces our screens with such wisdom……
“the pit of exculpation that you dig for yourself is likely to leave you in the cavity of darkness”
Whoha - that was the master of intellect striking the deciding blow for me.
Is Dave Burgess digging a ‘pit of exculpation’ for himself? Looking back over the past few dialogues, I think he is. Jesus will help you see the light Dave and the error of your ways.
James - you might be one of the modern day geniuses of your time. Everything you write is a pleasure to read and the above piece is one of the most beautiful pieces I have read.
I have a couple of questions for you if you dont mind. number one - my friend who is a non-christian dislikes the idea of God summoning us to be christians. What would you say to her to convince her that it is not like that? Number two - I pray for her regularly - and I send her your messages which she finds very interesting and challenging but what other methods do you think are good ways of relaying the news of Jesus?
thanks
Charlotte
| | | Dave Burgess | 31/10/2007 16:49 | Me naïve?
This is the Day whereon the All-Merciful hath come down in the clouds of knowledge, clothed with manifest sovereignty. He well knoweth the actions of men. He it is Whose glory none can mistake, could ye but comprehend it. The heaven of every religion hath been rent, and the earth of human understanding been cleft asunder, and the angels of God are seen descending. Say: This is the Day of mutual deceit; whither do ye flee? The mountains have passed away, and the heavens have been folded together, and the whole earth is held within His grasp, could ye but understand it. Who is it that can protect you? None, by Him Who is the All-Merciful! None, except God, the Almighty, the All-Glorious, the Beneficent. Every woman that hath had a burden in her womb hath cast her burden. We see men drunken in this Day, the Day in which men and angels have been gathered together.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 44)
No James my thinking is not naïve my mind and my heart are open to God my will is His to do with as He pleases. You believe some of the verses in the Bible but refuse to accept those that talk of the return of Jesus because you have some vision in your mind as to how this event will take place! Well it has already happened but to see it you must free your mind of your own imagining.
Love to all Dave.
| | | Dave Burgess | 31/10/2007 17:01 | Hi Charlotte Thank you for your concern but I am not digging my way into a pit of darkness for I have seen the light of God. Remember God He is the one that sent Jesus to us. The verses that I quote are from God. You need to ask yourself how can anyone that breaks the laws of God still be seen to teach His cause and laws?
Whoso ariseth to teach Our Cause must needs detach himself from all earthly things, and regard, at all times, the triumph of Our Faith as his supreme objective.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 334)
Love to all Dave
| | | | James Knight (Guest) | 31/10/2007 17:25 | Dave, you must be careful not to adopt a minimal sum mentality to your faith in God. If I am to be charged with not “freeing my mind of my own imagining”, it is not an accusation which I am likely to correct by denying it. But you have to allow me to be unimpressed by your logic.
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Charlotte, thank you very much for your compliments, but you are being over-generous. I try to live my life with an ‘all praise to God’ mentality’. By the grace of God we are what we are. In answer to your first question. The perception on the outside is, of course, very different to that which is perceived through real knowledge of Christ. To be ‘summoned’ is to be blessed into His presence; thus in a sense it involves stripping from each individual all the unhelpful things - the things which are impeding your friend from having a full relationship with Christ. Very often the disquieting doctrines turn out to be the most comforting in the long run. Those who think that this world owes them happiness are those who are almost always the least content. But if we think of this world as an antecedent place; that is, a place to prepare ourselves for Christ - a place where we can have daily renewal in the grace of His presence, then the world seems much more like a place of contentment. Imagine a set of holidaymakers all staying in the same three star hotel. Half of them think it is a one star hotel and half of them think it is a five star hotel. Those who think it is a five star hotel might regard it as quite disappointing, and those who think it is a one star hotel might decide that it is surprisingly pleasant. Our perception is naturally different when we do not see the whole picture. So that which seems the most disquieting doctrine is the one that makes us content and renewed in the end, through the love and grace of Christ. Those who are realistic are the ones who invariably become optimistic. As for your second question - keep praying for her and keep doing all you can to reflect Christ in everything you do. There’s a famous Bonhoeffer quote - “For every hundred people, one will read the Bible and ninety nine will read the Christian”. Personal evangelism is usually a process. It is rare that one person should be the only one that helps a person to Christ from beginning to end. Rather, it is much more noticeable that most of us are somewhere in the chain in communicating the good news of Christ to them. God will utilise other believers within the circles in which your friend travels. He will, I’m sure, use them to get through to your friend in areas that you cannot - and equally, He will use you to get through in areas that others cannot. I encourage you to keep praying for her. In Isaiah we see that nothing returns to God empty.
As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. Isaiah 55:10-11
Best wishes
Yours
James
| | | Dave Burgess | 01/11/2007 09:58 | Dear James it is not I who is limited by adopting a minimal faith in God. My Faith accepts God completely accepting every prophet that He has sent to us. Unlike yourself that will only accept only the one! Even then you do not accept what He has told you! You sift through the text of the Bible accepting the parts that you can identify with but rejecting those that you cannot understand the logic of! Surly you are the one that has limited there vision! You attack my logic because you do not agree with it but as with many of your statements you have no proof that my logic is wrong. You refuse to accept Baha’u’llah while I accept Jesus as a prophet from God. But you seem to say that I accept a different Jesus? What logic is there in that? The Jesus I accept is the very same Jesus that you accept. I also accept that Jesus has returned to us as He said He would. No not a false prophet I am aware of what the Bible warns about them and I can identify them. So ask yourself why has the Christian faith split into so many sects and schisms? Who caused that? The first thing that ever made me question Christianity was the crusades. As Jesus taught love and forgiveness how could the Christian faith send an army to war? What logic was there in that act? You see James it is not the Bible or the teachings of Jesus that are incorrect. It is what man has done with those Holy words and misused them. You can quote passages from the Bible to me all day long and I will not find any fault in them but I may question how some people have interpreted them. That is what makes a difference between us nothing more. And we both know that different people interpret the Bible differently there is a clue to this in one of the above questions! So what is the logic of unity? Simply that unity will bring peace on earth while division will continue the discord that exists between the faiths. I know which future I would rather see.
Ponder on this verse: - 61. O SON OF MAN! A dewdrop out of the fathomless ocean of My mercy I have shed upon the peoples of the world, yet found none turn thereunto, inasmuch as every one hath turned away from the celestial wine of unity unto the foul dregs of impurity, and, content with mortal cup, hath put away the chalice of immortal beauty. Vile is that wherewith he is contented.
(Baha'u'llah, The Persian Hidden Words)
Love to all Dave.
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